Two Sins, Two Deaths, Two Confessions
Understanding that not all sin leads to death and how confession differs for believers and unbelievers.
The first is the sin unto death—Adam’s inherited sin nature. The second is sin not unto death—acts committed by ignorance or weakness. The former is removed by Christ’s sacrifice; the latter by continual fellowship.
Read: Episterizo, Chapter 3
It refers to Adam’s sin that brought spiritual death on all mankind. Only Jesus’ death and resurrection dealt with it once and for all.
Read: Episterizo, Chapter 3
No. The believer is no longer in Adam but in Christ. He has passed from death to life; sin unto death cannot be imputed to him.
Read: Episterizo, Chapter 3
He doesn’t lose salvation but breaks fellowship. The remedy is confession of faith, not begging for forgiveness, since sin was already judged in Christ.
Read: Episterizo, Chapter 3
Because they mistake relationship for fellowship. Salvation is permanent; fellowship is maintained by acknowledging truth, not repeated guilt.
Read: Episterizo, Chapter 3
The sinner confesses Jesus as Lord for salvation. The saint confesses his faith in what Christ has done, not his faults for forgiveness.
Read: Episterizo, Chapter 3
It’s not a sinner’s repentance verse but a restoration verse for fellowship. Confession here means agreeing with God’s truth, not re-crucifying Jesus.
Read: Episterizo, Chapter 3
Confession doesn’t cleanse; the blood already has. Confession aligns the believer with the cleansing that’s already a finished work.
Read: Episterizo, Chapter 3
The first death is spiritual separation from God; the second is physical death. Jesus died both spiritually and physically to conquer both for us.
Read: Episterizo, Chapter 3
Because wrong confession produces fear and guilt. Right confession affirms identity in Christ, keeping the believer established in grace.
Read: Episterizo, Chapter 3